Well according to Wikipedia: “a German Lutheran reformer, collaborator with Martin Luther, the first systematic theologian of the Protestant Reformation, intellectual leader of the Lutheran Reformation, and an influential designer of educational systems. He stands next to Luther and John Calvin as a reformer, theologian, and moulder of Protestantism.”

He wrote this:

“The eternal fate of individuals was in their own hands at the moment when they heard the Spirit-illumined Gospel promises. Altogether, therefore, the choice for a saving faith in Jesus had three origins: the Word, the Spirit, and the individual free will.”

Which would fit well with the Provisionist belief that the Gospel is God’s sufficient grace to save those who accept it (no need for a mysterious and Irresistible force).

Hence, it is a misassumption that the Reformers were uniformly determinists who affirmed Total Inability and Unconditional Election.

“No scholar worth his salt could make the case that Philipp Melanchthon was not a significant 16th century Biblical scholar who deserves at least as much recognition for his role in the Reformation as the likes of Calvin, Zwingli and even Luther. In fact, Robert Kolb’s research demonstrates that the majority of expositors followed Melanchthon rather than Luther in saying that Romans 9, while not exalting human merit, does not deny a general atonement that human beings must appropriate by a free decision. These included former students of Melanchthon like George Major, Niels Hemmingsen, and Cyriakus Spangenberg. Most Lutheran interpreters after Luther, owing to Melanchthon’s influence, not only adopted a corporate theological reading of Romans 9, but also insisted on some human role in faith and repentance, which leads to salvation.” –

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